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Hebrew'ness

For those who may still be following this blog... perhaps I'll write more when I'm not writing so much for school, which will be done in June/July!

I spent the summer learning Hebrew, and am now in "intermediate" Hebrew.

"Intermediate" may lead you, as it did me, to the conclusion that I would be attaining some sort of proficiency in the language. Sorry to disappoint, but I just spent 45 minutes "translating" Exodus 34:11-13. I must place "translating" in quotations because I purchased BibleWorks and rely heavily upon it. Hopefully Hebrew won't disappear as quickly from my brain as Greek did.

I'm also doing a class on Proverbs/Job/Ecclesiastes. The most interesting thing I've read lately consequently has been Eccl. 3:9-14. The burden of being pulled into the beauty of present and also carrying eternity in our hearts - being a limited and yet unlimited people - can be quite paralyzing, confusing, disheartening. I want to know the meaning of existence, and yet I can often do no better than enjoy a sunset and a cup of coffee; so beautiful in itself, and yet barely scratches the surface.

Consider that the teacher then comes to 3:12-14 where he finally for the first time says, "I know." All his questions, and now he says, "I know" something. What does he know? Give us some answers already! The focus shifts decisively towards God, the one who authors all of this.

Is he good? Can he be trusted? Can we find some sort of rest, caught between limited'ness and unlimited'ness given that this good and trustworthy God has made us this way "so that men will revere him?"

Hmmmm...

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Why Do We Feel So Alone?

Here is Walker Percy's opinion, from The Message in a Bottle, p. 24:

By the very cogent anthropology of Judeo-Christianity, whether or not one agreed with it, human existence was by no means to be understood as the transaction of a higher organism satisfying this or that need from its environment, by being "creative" or enjoying "meaningful relationships," but as the journey of a wayfarer along life's way.

The experience of alienation was thus not a symptom of maladaptation (psychology) nor evidence of the absurdity of life (existentialism) nor an inevitable consequence of capitalism (Marx) nor the necessary dehumanization of technology (Ellul). Though the exacerbating influence of these forces was not denied, it was not to be forgotten that human alienation was first and last the homelessness of a man who is not in fact at home.

My Calvin Odyssey

To my surprise I am loving the Institutes. In particular, Calvin's discussion of the pursuit of righteousness is beautiful.

"But no one in this earthly prison of the body has sufficient strength to press on with due eagerness, and weakness so weighs down the greater number that, with wavering and limping and even creeping along the ground, they move at a feeble rate.

Let each one of us, then, proceed according to the measure of his puny capacity and set out upon the journey we have begun. No one shall set out so inauspiciously as not daily to make some headway, though it be slight. Therefore, let us not cease so to act that we may make some unceasing progress in the way of the Lord. And let us not despair at the slightness of our success; for even though attainment may not correspond to desire, when today outstrips yesterday the effort is not lost. Only let us look toward our mark with sincere simplicity and aspire to our goal; not fondly flattering ourselves, nor excusing our own evil deeds, but with continuous effort striving toward this end: that we may surpass ourselves in goodness until we attain to goodness itself.

It is this, indeed, which through the whole course of life we seek and follow. But we shall attain it only when we have cast off the weakness of the body, and are received into full fellowship with him."
(Vol. 1, p. 689)